Category Archives: Palmistry


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Sapta Chakra, an early 19th-century manuscript (above) illustrates the parts of the body connected to yoga.[1]

Chakras (Sanskrit: चक्र, IAST: cakra, Pali: cakka, lit. wheel, circle), are focal points in the subtle body used in a variety of meditation techniques in the esoteric traditions of Indian religions and used in new age medicine and psychology.[2][3][4]

The concept is found particularly in the tantric traditions of Hinduism, Buddhism and Jainism. They are treated as focal points, or psychic nodes in the subtle body of the practitioner. The concept of the cakras is an integral part of kundalini yoga, but not all systems of the cakras rely on kundalini.[5]These theories differ between the Indian religions, with many esoteric Buddhist texts mentioning four Chakras, while esoteric Hindu texts will often describe seven.[2][3] They are believed to be part of the subtle body, not the physical body, and connected by energy channels called Nadi.[6][3] In kundalini yoga breath exercises, visualizations, mudras, bandhas, kriyas, and mantras are focused on channeling kundalini energy through cakras.[5][7]


The word Chakra (चक्र) derives from the Sanskrit word meaning “wheel,” as well as “circle” and “cycle”.[8][2][3] One of the Hindu scriptures Rigveda mentions Chakra with the meaning of “wheel”, with ara (spokes). According to Frits Staal, Chakra has Indo-European roots, is “related to Greek Kuklos(from which comes English cycle), Latin circus, Anglo-Saxon hveohl and English wheel.”[9] However, the Vedic period texts use the same word as a simile in other contexts, such as the “wheel of time” or “wheel of dharma”, such as in Rigveda hymn verse 1.164.11.[10][11]

In Buddhism, the Sanskrit term cakra (Palicakka) also means “wheel”,[12] but it is used in the additional sense of “circle” connoting rebirth in six realms of existence where a being is reborn after each death.[13]

In Jainism, the term Chakra also means “wheel” and appears in various context in its ancient literature.[14] Like other Indian religions, Chakra in esoteric theories in Jainism such as those by Buddhisagarsurimeans yogic-energy centers.[15]


The term Chakra already appears in Vedic literature, the earliest stratum of Hindu scripture, but not in the sense of psychic energy centers, rather as chakravartin or the king who “turns the wheel of his empire” in all directions from a center, representing his influence and power.[16] The iconography popular in representing the Chakras, states White, trace back to the five symbols of yajna, the Vedic fire altar: “square, circle, triangle, half moon and dumpling”.[17]

The hymn 10.136 of the Rigveda mentions a loner yogi ascetic with a female named kunamnama. Literally, it means “she who is bent, coiled”, and it probably is either a minor goddess or one of many embedded puzzles and hidden references within the Rigveda. Some scholars, such as David Gordon White and Georg Feuerstein interpret this might be related to kundalini shakti, and a prelude to the terms such as chakra that emerged later.[18][19][20]

Breath channels (nāḍi) of Yoga practices are mentioned in the classical Upanishads of Hinduism dated to 1st millennium BCE,[21][22]but not psychic-energy Chakra theories. The latter, states White, were introduced about 8th-century CE in Buddhist texts as hierarchies of inner energy centers, such as in the Hevajra Tantra and Caryāgiti.[21][23] These are called by various terms such as cakka, padma (lotus) or pitha (mound).[21] These medieval Buddhist texts mention only four chakras, while later Hindu texts such as the Kubjikāmata and Kaulajñānanirnaya expanded the list to many more.[21]

In contrast to White, according to Feuerstein, early Upanishads of Hinduism do mention cakra in the sense of “psychospiritual vortices”, along with other terms found in tantra: prana or vayu (life energy) along with nadi (energy carrying arteries).[19] According to Galvin Flood, the ancient texts do not present chakra and kundalini-style yoga theories although these words appear in the earliest Vedic literature in many contexts. The chakra in the sense of four or more vital energy centers appear in the medieval era Hindu and Buddhist texts.[24][21]


Chakra and divine energies

Shining, she holds
the noose made of the energy of will,
the hook which is energy of knowledge,
the bow and arrows made of energy of action.
Split into support and supported,
divided into eight, bearer of weapons,
arising from the cakra with eight points,
she has the ninefold cakra as a throne.

Yoginihrdaya 53-54
(Translator: Andre Padoux)[25]

Chakra is a part of the esoteric medieval era theories about physiology and psychic centers that emerged across Indian traditions.[21][26] The theory posited that human life simultaneously exists in two parallel dimensions, one “physical body” (sthula sarira) and other “psychological, emotional, mind, non-physical” it is called the “subtle body” (suksma sarira).[27][note 1] This subtle body is energy, while the physical body is mass. The psyche or mind plane corresponds to and interacts with the body plane, and the theory posits that the body and the mind mutually affect each other.[4] The subtle body consists of nadi (energy channels) connected by nodes of psychic energy it called chakra.[2] The theory grew into extensive elaboration, with some suggesting 88,000 cakras throughout the subtle body. The chakra it considered most important varied between various traditions, but they typically ranged between four and seven.[2][3]

The seven Chakras are arranged along the spinal cord, from bottom to top: 1. Muladhara 2. Svadhisthana 3. Nabhi-Manipura 4. Anahata 5. Vishuddhi 6. Ajna 7. Sahasrara.[3]

The important chakras are stated in Buddhist and Hindu texts to be arranged in a column along the spinal cord, from its base to the top of the head, connected by vertical channels.[4][5] The tantric traditions sought to master them, awaken and energize them through various breathing exercises or with assistance of a teacher. These chakras were also symbolically mapped to specific human physiological capacity, seed syllables (bija), sounds, subtle elements (tanmatra), in some cases deities, colors and other motifs.[2][4][29]

The chakra theories of Buddhism and Hinduism differs from the historic Chinese system of meridians in acupuncture.[5] Unlike the latter, the chakra relates to subtle body, wherein it has a position but no definite nervous node or precise physical connection. The tantric systems envision it as a continually present, highly relevant and a means to psychic and emotional energy. It is useful in a type of yogic rituals and meditative discovery of radiant inner energy (pranaflows) and mind-body connections.[5][30] The meditation is aided by extensive symbology, mantras, diagrams, models (deity and mandala). The practitioner proceeds step by step from perceptible models, to increasingly abstract models where deity and external mandala are abandoned, inner self and internal mandalas are awakened.[31][32]

These ideas are not unique to Buddhist and Hindu traditions. Similar and overlapping concepts emerged in other cultures in the East and the West, and these are variously called by other names such as subtle body, spirit body, esoteric anatomy, sidereal body and etheric body.[33][34][28] According to Geoffrey Samuel and Jay Johnston, professors of Religious studies known for their studies on Yoga and esoteric traditions:

Ideas and practices involving so-called ‘subtle bodies’ have existed for many centuries in many parts of the world. (…) Virtually all human cultures known to us have some kind of concept of mind, spirit or soul as distinct from the physical body, if only to explain experiences such as sleep and dreaming. (…) An important subset of subtle-body practices, found particularly in Indian and Tibetan Tantric traditions, and in similar Chinese practices, involves the idea of an internal ‘subtle physiology’ of the body (or rather of the body-mind complex) made up of channels through which substances of some kind flow, and points of intersection at which these channels come together. In the Indian tradition the channels are known as nadiand the points of intersection as cakra.

— Geoffrey Samuel and Jay Johnston, Religion and the Subtle Body in Asia and the West: Between Mind and Body[35]

Contrast with classical yogaEdit

Chakra and related theories have been important to the esoteric traditions, but they are not directly related to mainstream yoga. According to Edwin Bryant and other scholars, the goals of classical yoga such as spiritual liberation (freedom, self-knowledge, moksha) is “attained entirely differently in classical yoga, and the cakra / nadi / kundaliniphysiology is completely peripheral to it.”[36][37]

Classical traditionsEdit

Chakras (as well as Yantras and Mandalas) are visualised as lotus with different number of petals representing each chakra.

The classical eastern traditions, particularly those that developed in India during the 1st millennium AD, primarily describe nadi and cakra in a “subtle body” context.[38] To them, they are the parallel dimension of psyche-mind reality that is invisible yet real. In the nadi and cakra flow the prana (breath, life energy).[38][39] The concept of “life energy” varies between the texts, ranging from simple inhalation-exhalation to far more complex association with breath-mind-emotions-sexual energy.[38] This essence is what vanishes when a person dies, leaving a gross body. Some of it, states this subtle body theory, is what withdraws within when one sleeps. All of it is believed to be reachable, awake-able and important for an individual’s body-mind health, and how one relates to other people in one’s life.[38] This subtle body network of nadi and chakra is, according to some later Indian theories and many new age speculations, closely associated with emotions.[38][40]

Hindu TantraEdit

Different esoteric traditions in Hinduism mention numerous numbers and arrangements chakras, of which a classical system of seven is most prevalent.[2][3][4] This seven-part system, central to the core texts of hatha yoga, is one among many systems found in Hindu tantric literature. These texts teach many different Chakra theories.[41]

The Chakra methodology is extensively developed in the goddess tradition of Hinduism called Shaktism. It is an important concept along with yantras, mandalas and kundalini yoga in its practice. Chakra in Shakta tantrism means circle, a “energy center” within, as well as being a term of group rituals such as in chakra-puja (worship within a circle) which may or may not involve tantra practice.[42] The cakra-based system is one part of the meditative exercises that came to be known as laya yoga.[43]

Beyond its original Shakta milieu, various sub-traditions within the Shaiva and Vaishnavaschools of Hinduism also developed texts and practices on Nadi and Chakra systems. Certain modern Hindu groups also utilize a technique of circular energy work based on the chakras known as kriya yoga. Followers of this practice include the Bihar School of Yogaand Self Realization Fellowship, and practitioners are known as kriyaban. Although Paramahansa Yogananda claimed this was the same technique taught as kriya yoga by Patañjali in the Yoga Sūtras and by Krishna in the Bhagavad Gita (as karma yoga), Swami Satyananda of the Bihar school disagreed with this assessment and acknowledged the similarities between kriya and taoist inner orbit practices. Both schools claim the technique is taught in every age by an avatarof god known as Babaji. The historicity of its techniques in India prior to the early twentieth century are not well established. It believed by its practitioners to activate the chakras and stimulate faster spiritual development.

Vajrayana Buddhist TantraEdit

A Tibetan illustration of the subtle body showing the central channel and two side channels as well as five chakras.

The esoteric traditions in Buddhism generally teach four chakras.[2] These are the Manipura, the Anahata, the Visuddha and the Usnisa Kamala.[44] In another version, these four are the Nirmana, the Dharma, the Sambhoga and the Mahasukha (respectively corresponding to the Shaiva tantra school’s following four of seven chakra: Svadhisthana, the Anahata, the Visuddha and the Sahasrara).[45] However, depending on the meditational tradition, these vary between three and six.[44]

Chakras play an important role in the Tibetan Buddhism in completion stage practices.[46] It is practiced to bring the subtle winds of the body into the central channel, to realise the clear light of bliss and emptiness, and to attain Buddhahood.[47]

According to Geoffrey Samuel, the Tibetan and esoteric Buddhist traditions developed cakra and nadi as “central to their soteriological process”.[46] The theories were coupled with a tradition of physical exercises, now sometimes called yantra yoga, but traditionally referred to a ‘phrul ‘khor in Tibetan. This style of yoga emphasizes visualizations and internal practices, somewhat similar to the kriya yoga practices in some sub-traditions of Hinduism.[46] The differences between the two styles, according to Geoffrey, has been that the Tibetan tradition focussed more on “offering rituals to benign deities” already prevalent in Tibet, while the Indic traditions focussed more on the internal practices linked to subtle body concepts.[46] The yantra yoga at the Completion Stage of esoteric Buddhism typically followed its deity-yoga practices of the Generation Stage.[46]

The Chakra in the Tibetan practice are considered psycho-physical centers, each associated with a cosmic Buddha.[48][44]

Chakras, according to the Bon tradition, influence the quality of experience, because movement of vayu cannot be separated from experience. Each of the six major chakras is linked to experiential qualities of one of the six realms of existence.[49]

The tsa lung practices such as those embodied in Trul khor lineages open channels so lung (the Tibetan term for vayu) may move without obstruction. Yoga opens chakras and evokes positive qualities associated with a particular chakra. In the hard drive analogy, the screen is cleared and a file is called up that contains positive, supportive qualities. A bīja (seed syllable) is used both as a password that evokes the positive quality and the armour that sustains the quality.[50][51]

Tantric practice is said to eventually transform all experience into bliss. The practice aims to liberate from negative conditioning and leads to control over perception and cognition.[50]


Qigong (氣功) also relies on a similar model of the human body as an esoteric energy system, except that it involves the circulation of (, also ki) or life-energy.[52][53] The qì, equivalent to the Hindu prana, flows through the energy channels called meridians, equivalent to the nadi, but two other energies are also important: jīng, or primordial essence, and shén, or spirit energy.

In the principle circuit of qì, called the microcosmic orbit, energy rises up a main meridian along the spine, but also comes back down the front torso. Throughout its cycle it enters various dantian (elixir fields) which act as furnaces, where the types of energy in the body (jing, qi and shen) are progressively refined.[54] These dantian play a very similar role to that of chakras. The number of dantian varies depending on the system; the navel dantian is the most well-known, but there is usually a dantian located at the heart and between the eyebrows.[55]The lower dantian at or below the navel transforms essence, or jīng, into qì. The middle dantian in the middle of the chest transforms qì into shén, or spirit, and the higher dantian at the level of the forehead (or at the top of the head), transforms shen into wuji, infinite space of void.[56]


Traditional spirituality in the Malay Archipelago borrows heavily from Hindu-Buddhist concepts. In Malay and Indonesian metaphysical theory, the chakras’ energy rotates outwards along diagonal lines. Defensive energy emits outwards from the centre line, while offensive energy moves inwards from the sides of the body. This can be applied to energy-healing, meditation, or martial arts. Silat practitioners learn to harmonise their movements with the chakras, thereby increasing the power and effectiveness of attacks and movements.[57]

Description of each chakra

Reception and similar theories in the West

See also



External links


15 types of eyes






眼神上视,此类人易表现为目中无人,狂妄,事业表现多成多败,女性门倚低头,眼神上视,主贱。这类人喜奉承,若求此类 人办事,可多奉承赞赏几句,多能办成。







Still have any questions on Fung Shui? Palmistry reading? Face reading? Fate reading?

What is your lucky color(s) this year? Or even for whole life?

What is your lucky number(s)?

Your existing partner is your Mr/Mrs Right?

Any chance to give a birth?

Is your current job suited to you?

What businesses should you focus on?

Will you be a super star?

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Feng Shui of the current year for Chinese Year of Dog 2018

Most of Chinese believes the power of a magnet coming from nine different directions will be changed every year.
For the year of Dog 2018, it contains double earth in Heavenly Stems and Earthly Branches, also it is impacted by the 8th Earth Fortune, some of the tools on the different directions for Feng Shui are various from last years.
The Feng Shui tools we should put as below:
In the middle (9 violet):

1. The second great god of Joy staying at the area this year, a pink crystal gourd & a fresh flower are needed for strengthening the chances of love if you are single.

2. An obsidian gourd & four plants with soil put in the middle, can help to attract our friendships who can bring us good lucks.
3. For those want to give birth, a Chinese tailsman of “觀音送子符” (A child given by the God of Koon Yum) may help.
4. The best colors to make the zone more joyful and lucky for this year are violet and/or pink.
At the corner of North (5 yellow):
There is a god of Sickness and Diseases sitting over this year.
1. Hence, I recommend to keep it peaceful and calmness, no noisy and lack of activities over there. A glass of water also can help.
2. We need a dried or brass gourd hanging on the wall for relieving the illnesses.
3. The sound of a music box can help, let it ring once a day.
4. Unfortunately, you’d better put six aging coins on your bed if your bed is right over there. It may help keep you away from the sicknesses and diseases, but it will impact less earns you can keep. On the other hand, it maybe a good idea if you prefer to keep fit.
At the corner of Northern East (3 lime):
1. To prevent lots of struggles or arguements happening at the corner this year, you’d better to have a pair of kirin figures on the ground.
2. Something red and violet is preferred.
At the corner of East (7 red):
1. It may impact you to obtain the higher degree of lucks from lottery or any earns you can get with little giving if you visit the corner frequently. Put a pair of white jade carved Pixiu (a pair of Chinese mythical brave troops) which faces outside.
2. And put a glass of water in front of the stone Pixiu.
3. A white cemeric vase is required.
4. The best color put over there are blue, black or white.
At the corner of Southern East (8 white):
1. A great god of Earns sitting the direction this year, so we’d better to put our safebox or something luxury over there for receiving more earns.
2. Or put a pair of architect elephants with coins on its top, it represents to keep our earns long lasting.
3. A tailsman of “五路招財符” (earns from five gods) may help to get more earns.
4. Different from last years, we don’t recommend people to put a glass of water or watering plant in the corner under the rule of Heavenly Stems and Earthly Branches. It is good idea to have a carpet or mat in red or purple instead.
At the corner of South (4 green):
1. There is a god of Academy sitting over here, it will bring you a clear mindset and smartly ideas if your study desk is right here, it can bless our studying and career.
2. Otherwise, it also helps if you put a Wenchang Tower and four pens or pencils in the waist level over the corner.
3. A glass of fresh water can help for refreshing our mind on our study and work.
4. It worths to put a mat in black or blue color if your kitchen is right there. Normally, the preferred color for the god is green.
At the corner of Southern West (6 white):
The third great god of Techniques/ Skillful is staying here for the year. It represents the blessings for those skilled employees and represents the brought forward earns you can get.
1. So it is good if you have a picture of eight running horses for motivating our businesses more smoothly.
2. Eight white stones can help to keep your earns.
3. A glass of water to expand the business market.
4. A pair of Pixiu figures is needed (a pair of mythical brave troops).
5. Six dracaena sanderiana are needed.
6. The preferred colors are orange, yellow and white. But you may need a mat either in yellow or brown if your kitchen/ bedroom/ maindoor is right there.
At the corner of West (2 black):
A god of illnesses sitting here this year, it is not as serious as the god of Sickness & Diseases. However, it may affect you having some pains with your shoulders, back, waist or other parts of your body.
1. To prevent it, you’d better move the food/ your check-up report away from there.
2. Keep a musicbox and let it ring once a day.
3. A dried gourd can help as well.
4. Six aging Chinese coins are needed.
5. Keep the place in black, blue, gray or white color.
At the corner of Northern West (1 white):
1. A glass of fresh water without cover, in which strengthens the magnetic of relationship and friendship. Please be awared to keep water fresh every week.
2. A hydroponics is optional.
3. The preferred color is white.

Still having questions on Fung Shui? Palmistry reading? Face reading? Fate reading?

What is your lucky color(s) this year? Or even for whole life?

What is your lucky number(s)?

Your existing partner is your Mr/Mrs Right?

Any chance to give a birth?

Does your current job suit to you?

Will you be a super star?

Simply send your questions together with PayPal payment slip to

5€ with simple answer for 5 questions.

28€ for details listing out.

Will get back to you in 3 days.

Bathing with flowers

<年廿八洗邋遢攻略 沖花涼可除霉氣?mtc=10027>七色花-5983.html








人體的能量系統是以七個主要脉輪所組成,而每一個脉輪的顏色都是不同的,分別是:紅、橙、黃、綠 (粉紅)、青、藍、紫。而使用七色花就正好能淨化身體上七個脉輪,達到氣場明亮平衡的狀態,吸引好的能量及運氣到身邊。


百合 = 增人緣

蘭花 = 增財運

牡丹 = 顯富貴

荷花、康乃馨 = 保健康

鬱金香 = 長智慧

水仙 = 保平安

玫瑰 = 增愛情











* 可使用碌柚葉及黃皮葉先淨化身體,再浸泡七色花浴,以增強個人的正能量。*

# 注意:七天內戒煙、酒、肉和禁慾、夜行、出入醫院、墳場和夜間歡樂場所,七天過後方達最佳效果。



醫療: 中國民間流傳著一句養生保健諺語:「常在花間走,能活九十九」。五彩繽紛、千姿百態的鮮花,不僅使人們賞心悅目,其散發出來的香昧,更對人們的身體非常有益,有些花香還能起到治療疾病的作用。我國古代醫學名著《神農本草經》和《本草綱目》中就記載著數百種花卉的醫療功能。


Destiny Number Analysis

Destiny Number Analysis

The Destiny Number reading is a reading based  on all the letters in your name. It will describe areas of interest to you, and  your own unique abilities.

Please enter your full name in the below link:


Discovering A Life That Matters

Your Destiny Number can guide you toward living a life that really matters to you. As a tool to understand your life experiences, your Destiny Number describes ways in which you can best live in order to live up to your fullest potential. We all have life changing experiences we will pass through. Your own experiences will help to shape the person you will become.

The Destiny number describes those situations, actions and decisions you really are compelled to choose for growth in your life. It’s about following your heart and believing in your inner dreams.

At first, others may more clearly see which decisions are best for you. Consider their wisdom carefully. However, the decision on how you want live your life is always up to you. But, sometimes those close to us can easily identify strengths within us, which we cannot yet see. Your choices and possibilities are limitless. Know that the knowledge that comes from living up to your Destiny Number can be vital toward pursuing your personal growth.

In Numerology, we use a letter chart to convert our names to a corresponding number. To Calculate your Destiny Number you will simply add up all of the letters in your birth name (or a nickname if you choose). The resulting number is then reduced to a single digit, by adding together its own numbers:

A, J, S = 1

B, K, T = 2

C, L, U = 3

D, M, V = 4

E, N, W = 5

F, O, X = 6

G, P, Y = 7

H, Q, Z = 8

I, R = 9

Example: Paris Hilton : 7 + 1 + 9 + 9 + 1 + 8 + 9 + 3 + 2 + 6 + 5 = 60       (6 + 0) = 6

Now, if you also had a Destiny Number 6 like Paris, you would try to keep in mind how your time spent working or just having fun helps to make you feel more confident. For someone with a Destiny Number 6 this might be finding ways to help others connect and find joy in their own lives. When you are younger this might be through volunteer work with a group of close friends. Later in life you may feel compelled to be part a strong part of your community by contributing your time to local schools, hospitals or other community organizations.

Destiny Numbers – Brief Descriptions

Destiny 1: You’ll feel confident when you are: Being inventive or creative, Guiding, Leading, Challenging others You’ll feel challenged when you are: Giving up, Over confident, Domineering, Controlling, Hiding

Destiny 2: You’ll feel confident when you are: Compassionate, Caring, Honest, Receptive, Social, Giving You’ll feel challenged when you are: Feeling isolated, Cut off, Being manipulative, Wavering, Depressed, Chaotic

Destiny 3: You’ll feel confident when you are: Social, Optimistic, Creative, Gregarious, Fun, Caring, Worldly You’ll feel challenged when you are: Domineering, Gossipy, Bragging, Controlling, Manipulative

Destiny 4: You’ll feel confident when you are: Persistent, Loyal, Dependable, Controlled, Determined, Practical You’ll feel challenged when you are: Angry, Heated, Domineering, Fear based, Resistant, Moody, Closed

Destiny 5: You’ll feel confident when you are: Exploring, Curious, Inventive, Discovering, Traveling, Finding your voice You’ll feel challenged when you are: Greedy, Frugal, Coveting, Feeling Stressed, Temperamental, Bored, Uncaring

Destiny 6: You’ll feel confident when you are: Warm, Hospitable, Caring, Parenting, Helping, Concerned You’ll feel challenged when you are: Selfish, Uncaring, Pessimistic, Closed, Mean, Angry, Cold

Destiny 7: You’ll feel confident when you are: Utilizing your intuition, Living Spiritually, Honest, Caring, Having faith You’ll feel challenged when you are: Isolated, Dogmatic, Isolated, Apathetic, Closed, Lost, Angry

Destiny 8: You’ll feel confident when you are: Expressing your authority, persistent, courageous, honest, dedicated You’ll feel challenged when you are: Domineering, Greedy, Manipulative, Dishonest, Disloyal

Destiny 9: You’ll feel confident when you are: Sympathetic, Compassionate, Inspiring, Caring, Determined You’ll feel challenged when you are: Critical, Angry, Manipulative, Bitter, Compulsive



by 許書維, 更新日期:2010/12/29


1981年 3月 21日生,將 1+9+8+1+3+2+1 全部的數字相加 得一個數字 25,2+5=7 生命數字即為7


























想像一個四邊形,那種方方正正的感覺,就是生命數字 4的你的特色啦。個性規規矩矩,有條有理。務實踏實是你的優點,只做有把握的事,對於太冒險的事,通常都會感到害怕而不願輕易嚐試。生命靈數4的你,是個不折扣不扣的保守派!最想要的就是房子,因為房子能帶來安全感。真的,生命數字4的人,一直在追求的都是安全感。賺錢踏踏實實,一點都不投機,花錢也精打細算,絕不會花的比賺的多。






穩定而按步就班是你的特色!所以生命數字4的人,通常也有穩健管理與經營 的能力。像店長、廠長這種中階主管,逐步的把上司交代的工作完成是很適合你的。如果你數字能力很好,你也可以做會計之類的工作。通常你也會對房地產有興趣,所以建築、室內設計或房地產買賣或建材買賣都適合你的調性。














為情人洗衣煮飯,打點生活上的大大小小細節是常會做的事。所以,當你的另一半 還真是幸福啊!但是你要記住﹂歡喜做乾願受」,可不要老是抱怨為什麼另一半沒法子用同樣的方法回報你?而且你要注意,可不要把愛情與同情混一談啊!不然你就總是會遇見一塌糊塗的可憐蟲情人,讓你在財務上生活上為他擔心受怕。如果慎選一個負責的好對象,你的感情生活就會平安而富足哦。














太過利益導向有時會讓人家覺得你很現實,但是一旦你了解當你幫別人致富會讓你更富有時,你才不會老是按照別人的身家與存款數字來論斷別人。另外,個性上那種自以為是,愛炫耀自己的財富的個性也需要被修正; 追求財富沒有不對,但是你常常會重視物質而忽略心靈上的需求,讓人覺得你是個膚淺而世儈的人。


你常藉由大方的送禮,物質的饋贈來表現自己的能耐。對伴侶大方當然是好的,但是當你認為用錢就可以打動對方的時候,你和另一半 的感情就會淪為一種物質上的交換。尋找一個同樣樂衷於財富,能幫助你更上層樓的伴侶是對的,但是兩人如果有更多知性的分享,你們的生活可以更契合而滿足。











從 生 日 推 斷 你 是 什 麼 脾 氣

九官鳥 6/15~7/16出生


文鳥 7/17~8/16出生




上 次 講 過 邊 種 男 人 嫁 唔 過 , 今 次 就 教 番 你 點 揀 好 男 人 。 女 人 眼 中 的 好 男 人 , 即 是 好 丈 夫 好 爸 爸 , 嫁 著 佢 一 世 唔 憂 柴 唔 憂 米 , 仲 好 錫 你 添 。 若 有 機 會 遇 見 有 以 下 特 徵 的 男 人 , 真 係 扯 住 唔 好 放 過 呀 !

下 巴 兜 及 夠 闊 , 此 人 熱 愛 家 庭 生 活 , 享 受 和 老 婆 仔 女 在 家 的 時 間 ,願 意 留 在 家 中 照 顧 仔 女 , 乃 一 名 廿 四 孝 老 公 及 老 豆。 會 是 個 好 男 人 。 下 巴 較 尖 , 顯 示 他 喜 歡 多 變 化 的 生 活 , 不 愛 留 在 家 中 , 反 而 愛 四 處 蒲 , 冇 時 定 , 不 屬 於 住 家 男 人。
是 鼻 樑 略 高 , 為 人 頗 固 執 , 可 能 要 老 婆 遷 就 。鼻 樑 高 低 適 中 , 善 與 太 太 溝 通 , 萬 事 有 商 有 量 。
眉 夠 粗 , 為 人 膽 小 怕 老 婆 , 事 事 以 老 婆 意 見 為 先 。
細 嘴 之 男 人 通 常 頗 細 膽 , 遇 事 時 可 能 要 靠 老 婆 出 頭 及 照 顧 。

面相篇. 名人相書. 真實個案. 下巴兜闊厚不只一個老婆. 2009/10/16 11:08. 有些人的下巴很兜、很闊、很厚,而有這種下巴的人大部份是男人,他們做任何事都會成功,因為他們做事貫徹始終,不會退縮。 不過,這種人通常不只有一個老婆。 上載:2009/10/16觀看: 人氣: …

下巴兜呀兜 衣食永無憂




下巴兜而肉厚,或有 下巴。 ‧手掌肉厚,指節有肉,但手掌不能見青筋浮現;掌心潤滑有凹位,有如一 聚寶盆。 ‧額和眉之間部份及鼻頭,經常呈現出潤澤的黃色。 ‧眼眉色澤鮮明有光彩。 ‧眼肚的部位不可見黑或灰黑色。 ‧太陽穴位飽滿和呈現淺淡粉紅色。 ‧兩邊面頰平均飽滿(大小面不算) …

外形平凡但實用2010-06-06 更新

2010-06-06 更新







皮紋1926年創立 外國多研種族趨勢

(明報)2010年6月9日 星期三 05:05

【明報專訊】有皮紋學之父之稱的Harold Cummins,於1926年將研究結果成立皮紋學(Dermatoglyphics)。其後科學家依據臨床研究發現,皮紋在胚胎受孕第13周開始,至24周完成全部的分化、定型。胚胎神經組織發育不正常,會導致指紋紋形變異。



Dr. Fingerprint皮紋檢測中心﹕


職業搜查﹕皮紋分析 透視性格智能

(明報)2010年6月9日 星期三 05:05 文、圖﹕朱小欣

【明報專訊】手指紋理,人人不同。全港首名皮紋分析師(Dermatoglyphics Analyst)李啟剛(Mark )表示,由於本地學院沒有正統學科教授皮紋分析,加上皮紋分析工作仍屬起步階段,故香港人對皮紋分析這行業較陌生,他要跟客人花上頗長時間解釋皮紋分析工作。


兒子出生勾興趣 赴台學藝

畢業於香港浸會大學    應用生物學系的Mark透露,6年前開始對皮紋分析產生好奇,與當上父親有關。自從小兒子出世後,他開始關心孩子的特質,應如何教導他?應如何和他溝通?Mark於是在網上搜尋到台灣    有逾10年皮紋分析經驗的資料,並跟隨台灣遺傳學家研習皮紋分析及學習講解分析報告的技巧,發現自己、太太及小兒子的報告結果很準確。Mark繼而鑽研皮紋學的學說書籍,如成立皮紋學的美國    學家Harold Cummins的著作Fingerprint, Palms and Soles及英國    學家Francis Galton所著的Finger Prints等。獲得台灣遺傳學家頒發的皮紋分析師證書後,他從該台灣遺傳學家引入皮紋檢測電腦軟件,開設皮紋檢測中心,從此開展不為大眾認識的皮紋分析工作,並藉著處理不同個案累積經驗。


港人認知少 耐心解釋報告




本港暫未就皮紋分析師作規限,課程不設門檻。有意入行者,可到Mark創立的Dr. Fingerprint皮紋檢測中心修讀皮紋分析協導員證書課程,學習皮紋學歷史及皮紋分析理論,以及獲英國優質教育學(International Pedagogy Academy)認可的皮紋分析師證書課程,研習製作皮紋分析報告。最後可依循師徒制形式,完成20個個案實習,便可正式執業。



特徵 1:上唇太短


特徵 2:鼻樑低陷


特徵 3:眉眼下垂



特徵 4:眼頭惡痣


特徵 5:口如吹火


特徵 6:無名指外偏


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