Category Archives: Palmistry

Chakra


  • Edit
  • Watch this page

Chakra

Sapta Chakra, an early 19th-century manuscript (above) illustrates the parts of the body connected to yoga.[1]

Chakras (Sanskrit: चक्र, IAST: cakra, Pali: cakka, lit. wheel, circle), are focal points in the subtle body used in a variety of meditation techniques in the esoteric traditions of Indian religions and used in new age medicine and psychology.[2][3][4]

The concept is found particularly in the tantric traditions of Hinduism, Buddhism and Jainism. They are treated as focal points, or psychic nodes in the subtle body of the practitioner. The concept of the cakras is an integral part of kundalini yoga, but not all systems of the cakras rely on kundalini.[5]These theories differ between the Indian religions, with many esoteric Buddhist texts mentioning four Chakras, while esoteric Hindu texts will often describe seven.[2][3] They are believed to be part of the subtle body, not the physical body, and connected by energy channels called Nadi.[6][3] In kundalini yoga breath exercises, visualizations, mudras, bandhas, kriyas, and mantras are focused on channeling kundalini energy through cakras.[5][7]

EtymologyEdit

The word Chakra (चक्र) derives from the Sanskrit word meaning “wheel,” as well as “circle” and “cycle”.[8][2][3] One of the Hindu scriptures Rigveda mentions Chakra with the meaning of “wheel”, with ara (spokes). According to Frits Staal, Chakra has Indo-European roots, is “related to Greek Kuklos(from which comes English cycle), Latin circus, Anglo-Saxon hveohl and English wheel.”[9] However, the Vedic period texts use the same word as a simile in other contexts, such as the “wheel of time” or “wheel of dharma”, such as in Rigveda hymn verse 1.164.11.[10][11]

In Buddhism, the Sanskrit term cakra (Palicakka) also means “wheel”,[12] but it is used in the additional sense of “circle” connoting rebirth in six realms of existence where a being is reborn after each death.[13]

In Jainism, the term Chakra also means “wheel” and appears in various context in its ancient literature.[14] Like other Indian religions, Chakra in esoteric theories in Jainism such as those by Buddhisagarsurimeans yogic-energy centers.[15]

HistoryEdit

The term Chakra already appears in Vedic literature, the earliest stratum of Hindu scripture, but not in the sense of psychic energy centers, rather as chakravartin or the king who “turns the wheel of his empire” in all directions from a center, representing his influence and power.[16] The iconography popular in representing the Chakras, states White, trace back to the five symbols of yajna, the Vedic fire altar: “square, circle, triangle, half moon and dumpling”.[17]

The hymn 10.136 of the Rigveda mentions a loner yogi ascetic with a female named kunamnama. Literally, it means “she who is bent, coiled”, and it probably is either a minor goddess or one of many embedded puzzles and hidden references within the Rigveda. Some scholars, such as David Gordon White and Georg Feuerstein interpret this might be related to kundalini shakti, and a prelude to the terms such as chakra that emerged later.[18][19][20]

Breath channels (nāḍi) of Yoga practices are mentioned in the classical Upanishads of Hinduism dated to 1st millennium BCE,[21][22]but not psychic-energy Chakra theories. The latter, states White, were introduced about 8th-century CE in Buddhist texts as hierarchies of inner energy centers, such as in the Hevajra Tantra and Caryāgiti.[21][23] These are called by various terms such as cakka, padma (lotus) or pitha (mound).[21] These medieval Buddhist texts mention only four chakras, while later Hindu texts such as the Kubjikāmata and Kaulajñānanirnaya expanded the list to many more.[21]

In contrast to White, according to Feuerstein, early Upanishads of Hinduism do mention cakra in the sense of “psychospiritual vortices”, along with other terms found in tantra: prana or vayu (life energy) along with nadi (energy carrying arteries).[19] According to Galvin Flood, the ancient texts do not present chakra and kundalini-style yoga theories although these words appear in the earliest Vedic literature in many contexts. The chakra in the sense of four or more vital energy centers appear in the medieval era Hindu and Buddhist texts.[24][21]

OverviewEdit

Chakra and divine energies

Shining, she holds
the noose made of the energy of will,
the hook which is energy of knowledge,
the bow and arrows made of energy of action.
Split into support and supported,
divided into eight, bearer of weapons,
arising from the cakra with eight points,
she has the ninefold cakra as a throne.

Yoginihrdaya 53-54
(Translator: Andre Padoux)[25]

Chakra is a part of the esoteric medieval era theories about physiology and psychic centers that emerged across Indian traditions.[21][26] The theory posited that human life simultaneously exists in two parallel dimensions, one “physical body” (sthula sarira) and other “psychological, emotional, mind, non-physical” it is called the “subtle body” (suksma sarira).[27][note 1] This subtle body is energy, while the physical body is mass. The psyche or mind plane corresponds to and interacts with the body plane, and the theory posits that the body and the mind mutually affect each other.[4] The subtle body consists of nadi (energy channels) connected by nodes of psychic energy it called chakra.[2] The theory grew into extensive elaboration, with some suggesting 88,000 cakras throughout the subtle body. The chakra it considered most important varied between various traditions, but they typically ranged between four and seven.[2][3]

The seven Chakras are arranged along the spinal cord, from bottom to top: 1. Muladhara 2. Svadhisthana 3. Nabhi-Manipura 4. Anahata 5. Vishuddhi 6. Ajna 7. Sahasrara.[3]

The important chakras are stated in Buddhist and Hindu texts to be arranged in a column along the spinal cord, from its base to the top of the head, connected by vertical channels.[4][5] The tantric traditions sought to master them, awaken and energize them through various breathing exercises or with assistance of a teacher. These chakras were also symbolically mapped to specific human physiological capacity, seed syllables (bija), sounds, subtle elements (tanmatra), in some cases deities, colors and other motifs.[2][4][29]

The chakra theories of Buddhism and Hinduism differs from the historic Chinese system of meridians in acupuncture.[5] Unlike the latter, the chakra relates to subtle body, wherein it has a position but no definite nervous node or precise physical connection. The tantric systems envision it as a continually present, highly relevant and a means to psychic and emotional energy. It is useful in a type of yogic rituals and meditative discovery of radiant inner energy (pranaflows) and mind-body connections.[5][30] The meditation is aided by extensive symbology, mantras, diagrams, models (deity and mandala). The practitioner proceeds step by step from perceptible models, to increasingly abstract models where deity and external mandala are abandoned, inner self and internal mandalas are awakened.[31][32]

These ideas are not unique to Buddhist and Hindu traditions. Similar and overlapping concepts emerged in other cultures in the East and the West, and these are variously called by other names such as subtle body, spirit body, esoteric anatomy, sidereal body and etheric body.[33][34][28] According to Geoffrey Samuel and Jay Johnston, professors of Religious studies known for their studies on Yoga and esoteric traditions:

Ideas and practices involving so-called ‘subtle bodies’ have existed for many centuries in many parts of the world. (…) Virtually all human cultures known to us have some kind of concept of mind, spirit or soul as distinct from the physical body, if only to explain experiences such as sleep and dreaming. (…) An important subset of subtle-body practices, found particularly in Indian and Tibetan Tantric traditions, and in similar Chinese practices, involves the idea of an internal ‘subtle physiology’ of the body (or rather of the body-mind complex) made up of channels through which substances of some kind flow, and points of intersection at which these channels come together. In the Indian tradition the channels are known as nadiand the points of intersection as cakra.

— Geoffrey Samuel and Jay Johnston, Religion and the Subtle Body in Asia and the West: Between Mind and Body[35]

Contrast with classical yogaEdit

Chakra and related theories have been important to the esoteric traditions, but they are not directly related to mainstream yoga. According to Edwin Bryant and other scholars, the goals of classical yoga such as spiritual liberation (freedom, self-knowledge, moksha) is “attained entirely differently in classical yoga, and the cakra / nadi / kundaliniphysiology is completely peripheral to it.”[36][37]

Classical traditionsEdit

Chakras (as well as Yantras and Mandalas) are visualised as lotus with different number of petals representing each chakra.

The classical eastern traditions, particularly those that developed in India during the 1st millennium AD, primarily describe nadi and cakra in a “subtle body” context.[38] To them, they are the parallel dimension of psyche-mind reality that is invisible yet real. In the nadi and cakra flow the prana (breath, life energy).[38][39] The concept of “life energy” varies between the texts, ranging from simple inhalation-exhalation to far more complex association with breath-mind-emotions-sexual energy.[38] This essence is what vanishes when a person dies, leaving a gross body. Some of it, states this subtle body theory, is what withdraws within when one sleeps. All of it is believed to be reachable, awake-able and important for an individual’s body-mind health, and how one relates to other people in one’s life.[38] This subtle body network of nadi and chakra is, according to some later Indian theories and many new age speculations, closely associated with emotions.[38][40]

Hindu TantraEdit

Different esoteric traditions in Hinduism mention numerous numbers and arrangements chakras, of which a classical system of seven is most prevalent.[2][3][4] This seven-part system, central to the core texts of hatha yoga, is one among many systems found in Hindu tantric literature. These texts teach many different Chakra theories.[41]

The Chakra methodology is extensively developed in the goddess tradition of Hinduism called Shaktism. It is an important concept along with yantras, mandalas and kundalini yoga in its practice. Chakra in Shakta tantrism means circle, a “energy center” within, as well as being a term of group rituals such as in chakra-puja (worship within a circle) which may or may not involve tantra practice.[42] The cakra-based system is one part of the meditative exercises that came to be known as laya yoga.[43]

Beyond its original Shakta milieu, various sub-traditions within the Shaiva and Vaishnavaschools of Hinduism also developed texts and practices on Nadi and Chakra systems. Certain modern Hindu groups also utilize a technique of circular energy work based on the chakras known as kriya yoga. Followers of this practice include the Bihar School of Yogaand Self Realization Fellowship, and practitioners are known as kriyaban. Although Paramahansa Yogananda claimed this was the same technique taught as kriya yoga by Patañjali in the Yoga Sūtras and by Krishna in the Bhagavad Gita (as karma yoga), Swami Satyananda of the Bihar school disagreed with this assessment and acknowledged the similarities between kriya and taoist inner orbit practices. Both schools claim the technique is taught in every age by an avatarof god known as Babaji. The historicity of its techniques in India prior to the early twentieth century are not well established. It believed by its practitioners to activate the chakras and stimulate faster spiritual development.

Vajrayana Buddhist TantraEdit

A Tibetan illustration of the subtle body showing the central channel and two side channels as well as five chakras.

The esoteric traditions in Buddhism generally teach four chakras.[2] These are the Manipura, the Anahata, the Visuddha and the Usnisa Kamala.[44] In another version, these four are the Nirmana, the Dharma, the Sambhoga and the Mahasukha (respectively corresponding to the Shaiva tantra school’s following four of seven chakra: Svadhisthana, the Anahata, the Visuddha and the Sahasrara).[45] However, depending on the meditational tradition, these vary between three and six.[44]

Chakras play an important role in the Tibetan Buddhism in completion stage practices.[46] It is practiced to bring the subtle winds of the body into the central channel, to realise the clear light of bliss and emptiness, and to attain Buddhahood.[47]

According to Geoffrey Samuel, the Tibetan and esoteric Buddhist traditions developed cakra and nadi as “central to their soteriological process”.[46] The theories were coupled with a tradition of physical exercises, now sometimes called yantra yoga, but traditionally referred to a ‘phrul ‘khor in Tibetan. This style of yoga emphasizes visualizations and internal practices, somewhat similar to the kriya yoga practices in some sub-traditions of Hinduism.[46] The differences between the two styles, according to Geoffrey, has been that the Tibetan tradition focussed more on “offering rituals to benign deities” already prevalent in Tibet, while the Indic traditions focussed more on the internal practices linked to subtle body concepts.[46] The yantra yoga at the Completion Stage of esoteric Buddhism typically followed its deity-yoga practices of the Generation Stage.[46]

The Chakra in the Tibetan practice are considered psycho-physical centers, each associated with a cosmic Buddha.[48][44]

Chakras, according to the Bon tradition, influence the quality of experience, because movement of vayu cannot be separated from experience. Each of the six major chakras is linked to experiential qualities of one of the six realms of existence.[49]

The tsa lung practices such as those embodied in Trul khor lineages open channels so lung (the Tibetan term for vayu) may move without obstruction. Yoga opens chakras and evokes positive qualities associated with a particular chakra. In the hard drive analogy, the screen is cleared and a file is called up that contains positive, supportive qualities. A bīja (seed syllable) is used both as a password that evokes the positive quality and the armour that sustains the quality.[50][51]

Tantric practice is said to eventually transform all experience into bliss. The practice aims to liberate from negative conditioning and leads to control over perception and cognition.[50]

QigongEdit

Qigong (氣功) also relies on a similar model of the human body as an esoteric energy system, except that it involves the circulation of (, also ki) or life-energy.[52][53] The qì, equivalent to the Hindu prana, flows through the energy channels called meridians, equivalent to the nadi, but two other energies are also important: jīng, or primordial essence, and shén, or spirit energy.

In the principle circuit of qì, called the microcosmic orbit, energy rises up a main meridian along the spine, but also comes back down the front torso. Throughout its cycle it enters various dantian (elixir fields) which act as furnaces, where the types of energy in the body (jing, qi and shen) are progressively refined.[54] These dantian play a very similar role to that of chakras. The number of dantian varies depending on the system; the navel dantian is the most well-known, but there is usually a dantian located at the heart and between the eyebrows.[55]The lower dantian at or below the navel transforms essence, or jīng, into qì. The middle dantian in the middle of the chest transforms qì into shén, or spirit, and the higher dantian at the level of the forehead (or at the top of the head), transforms shen into wuji, infinite space of void.[56]

SilatEdit

Traditional spirituality in the Malay Archipelago borrows heavily from Hindu-Buddhist concepts. In Malay and Indonesian metaphysical theory, the chakras’ energy rotates outwards along diagonal lines. Defensive energy emits outwards from the centre line, while offensive energy moves inwards from the sides of the body. This can be applied to energy-healing, meditation, or martial arts. Silat practitioners learn to harmonise their movements with the chakras, thereby increasing the power and effectiveness of attacks and movements.[57]

Description of each chakra

Reception and similar theories in the West

See also

Notes

References

External links

Advertisements

15 types of eyes


在古相法中,將眼神劃分為:神静calm,神威majesty,神藏hidden,神馳galloping,神鋭sharp,神和peaceful,神驚scaring,神耽eagleliked,神露patency,神醉drunk,神疑doubtful,神慢slowly,神脱dropping,神急hurrying,神昏dizzy。而在相學中,眼神部分的把握是最難的,需要長期觀察練習。

今天谈谈眼神方面的面相知识,如果来辨别善恶奸邪,孟子曰:存乎人者,莫良于眸子,眸子不能掩其恶,胸中正,则眸子瞭焉,胸中不正,则眸子眊焉。大概的意思就是说,一个人先有思想,然后就会有相应的行为,心中思索着什么会透过眼睛表现出来。也就是说,双目流露出来的所谓“神”,会心感应,大致也就是一个人心中所思的事情了。

正视

正视也即是平视,眼珠位于双眼正中,不偏不倚,光彩蕴蓄,此类人公私分明,类似于包拯这类人。私归私,公归公,刚正不阿。适宜从事司法,质检,会计,律师等职业。缺点是容易欠缺人情世故,圆融手段,但是值得托付终身,也值得相交。

上视

眼神上视,此类人易表现为目中无人,狂妄,事业表现多成多败,女性门倚低头,眼神上视,主贱。这类人喜奉承,若求此类 人办事,可多奉承赞赏几句,多能办成。

下视

眼神表现常下视者,通常来说代表思虑较重,城府较深。但也易表现出优柔寡断的一面。如果是因为自卑眼神下视,头会微往下倾,缺乏安全感或者害怕。

斜视

常斜视之人多在感情方面心机颇深,不取正道,心口不一,不论男女,都不宜斜视。

文章來源:
http://www.360doc.cn/article/35854156_672697401.html

***********************************

Still have any questions on Fung Shui? Palmistry reading? Face reading? Fate reading?

What is your lucky color(s) this year? Or even for whole life?

What is your lucky number(s)?

Your existing partner is your Mr/Mrs Right?

Any chance to give a birth?

Is your current job suited to you?

What businesses should you focus on?

Will you be a super star?

Simply send your questions together with PayPal payment slip to chaosilla@yahoo.com.hk.

5€ with simple answer for 5 questions.

28€ for details listing out.

Will get back to you in 3 days.

***********************************

Feng Shui of the current year for Chinese Year of Dog 2018


Most of Chinese believes the power of a magnet coming from nine different directions will be changed every year.
For the year of Dog 2018, it contains double earth in Heavenly Stems and Earthly Branches, also it is impacted by the 8th Earth Fortune, some of the tools on the different directions for Feng Shui are various from last years.
The Feng Shui tools we should put as below:
In the middle (9 violet):

1. The second great god of Joy staying at the area this year, a pink crystal gourd & a fresh flower are needed for strengthening the chances of love if you are single.

2. An obsidian gourd & four plants with soil put in the middle, can help to attract our friendships who can bring us good lucks.
3. For those want to give birth, a Chinese tailsman of “觀音送子符” (A child given by the God of Koon Yum) may help.
4. The best colors to make the zone more joyful and lucky for this year are violet and/or pink.
At the corner of North (5 yellow):
There is a god of Sickness and Diseases sitting over this year.
1. Hence, I recommend to keep it peaceful and calmness, no noisy and lack of activities over there. A glass of water also can help.
2. We need a dried or brass gourd hanging on the wall for relieving the illnesses.
3. The sound of a music box can help, let it ring once a day.
4. Unfortunately, you’d better put six aging coins on your bed if your bed is right over there. It may help keep you away from the sicknesses and diseases, but it will impact less earns you can keep. On the other hand, it maybe a good idea if you prefer to keep fit.
At the corner of Northern East (3 lime):
1. To prevent lots of struggles or arguements happening at the corner this year, you’d better to have a pair of kirin figures on the ground.
2. Something red and violet is preferred.
At the corner of East (7 red):
1. It may impact you to obtain the higher degree of lucks from lottery or any earns you can get with little giving if you visit the corner frequently. Put a pair of white jade carved Pixiu (a pair of Chinese mythical brave troops) which faces outside.
2. And put a glass of water in front of the stone Pixiu.
3. A white cemeric vase is required.
4. The best color put over there are blue, black or white.
At the corner of Southern East (8 white):
1. A great god of Earns sitting the direction this year, so we’d better to put our safebox or something luxury over there for receiving more earns.
2. Or put a pair of architect elephants with coins on its top, it represents to keep our earns long lasting.
3. A tailsman of “五路招財符” (earns from five gods) may help to get more earns.
4. Different from last years, we don’t recommend people to put a glass of water or watering plant in the corner under the rule of Heavenly Stems and Earthly Branches. It is good idea to have a carpet or mat in red or purple instead.
At the corner of South (4 green):
1. There is a god of Academy sitting over here, it will bring you a clear mindset and smartly ideas if your study desk is right here, it can bless our studying and career.
2. Otherwise, it also helps if you put a Wenchang Tower and four pens or pencils in the waist level over the corner.
3. A glass of fresh water can help for refreshing our mind on our study and work.
4. It worths to put a mat in black or blue color if your kitchen is right there. Normally, the preferred color for the god is green.
At the corner of Southern West (6 white):
The third great god of Techniques/ Skillful is staying here for the year. It represents the blessings for those skilled employees and represents the brought forward earns you can get.
1. So it is good if you have a picture of eight running horses for motivating our businesses more smoothly.
2. Eight white stones can help to keep your earns.
3. A glass of water to expand the business market.
4. A pair of Pixiu figures is needed (a pair of mythical brave troops).
5. Six dracaena sanderiana are needed.
6. The preferred colors are orange, yellow and white. But you may need a mat either in yellow or brown if your kitchen/ bedroom/ maindoor is right there.
At the corner of West (2 black):
A god of illnesses sitting here this year, it is not as serious as the god of Sickness & Diseases. However, it may affect you having some pains with your shoulders, back, waist or other parts of your body.
1. To prevent it, you’d better move the food/ your check-up report away from there.
2. Keep a musicbox and let it ring once a day.
3. A dried gourd can help as well.
4. Six aging Chinese coins are needed.
5. Keep the place in black, blue, gray or white color.
At the corner of Northern West (1 white):
1. A glass of fresh water without cover, in which strengthens the magnetic of relationship and friendship. Please be awared to keep water fresh every week.
2. A hydroponics is optional.
3. The preferred color is white.

Still having questions on Fung Shui? Palmistry reading? Face reading? Fate reading?

What is your lucky color(s) this year? Or even for whole life?

What is your lucky number(s)?

Your existing partner is your Mr/Mrs Right?

Any chance to give a birth?

Does your current job suit to you?

Will you be a super star?

Simply send your questions together with PayPal payment slip to chaosilla@yahoo.com.hk.

5€ with simple answer for 5 questions.

28€ for details listing out.

Will get back to you in 3 days.

Bathing with flowers


<https://topik.hket.com/article/1263961/年廿八洗邋遢攻略 沖花涼可除霉氣?mtc=10027>

http://www.moonlol.com/七色花-5983.html

節錄《七色花沐浴轉運法》

作者:無常

沖花涼(浸花浴)祛除人體身上的霉氣,帶來好的氣場,達至轉運添財增姻緣的效果。古時皇室會用七色花沐浴,徹底除霉氣。有指花朵汲取天地之靈氣、集日月之精華,故花朵是有靈性和生命力的,如果你感到運氣不好、工作不順、人緣欠佳等,就可以沖「七色花浴」吸收正能量。

花瓣浴池其實是一種古老的法科道術,每個人出生就像一個海綿體,不斷吸收四周的氣場,日積月累之下,當然會沾染上大量不良氣場,不知不覺間就交上惡運。

民間大眾亦相信鮮花本身吸收了大自然日月精華和天地靈氣,當放入水中浸泡,便會釋出正能量,當進行浸浴時,人體皮膚在水中進行呼吸,排出積聚下來的霉氣,吸收來自鮮花的生氣和靈氣,達至加強好運的效果。同時也不必只在年尾或年三十才進行,平時感覺有需要便可以浸花浴。

為什麼會是七色花而不是三色或五色花呢?

傳統上使用「七色花」浸花浴,即以七種不同品種及顏色的花去潔淨,清洗全身不良磁場,去除時運不好的霉氣,身上保持清新體香,增加人體氣場的靈光,以達到身、心、靈平衡及吸引好的人、事、物到身邊。

人體的能量系統是以七個主要脉輪所組成,而每一個脉輪的顏色都是不同的,分別是:紅、橙、黃、綠 (粉紅)、青、藍、紫。而使用七色花就正好能淨化身體上七個脉輪,達到氣場明亮平衡的狀態,吸引好的能量及運氣到身邊。

七色花:

百合 = 增人緣

蘭花 = 增財運

牡丹 = 顯富貴

荷花、康乃馨 = 保健康

鬱金香 = 長智慧

水仙 = 保平安

玫瑰 = 增愛情

求陞官:金錢草、金盞花、桂花、串串金

和合、希望成:向日葵、合歡花、月季花、毋忘我、蝴蝶蘭、康乃馨

求良緣:繡球花、桃花、茉莉花、紫羅蘭、千日紅

脫黴運求健康:鳶尾、碌柚葉、黃皮葉、扁柏、芙蓉、紅花,加一些天然海鹽更好

(其實鹽有淨化負能量的作用,但由於中國古時,鹽是非常貴重的物品,所以人們多不會來作淨化身、心、靈,或去除衰氣及霉氣。而採用其他方法,例如使用四大元素花精、精華油、靜心、冥想等的修行方法也可以。)

可以隨自己喜歡自由搭配七種不同顏色的鮮花來沐浴。若無法集齊7種不同品種,可用不同顏色的鮮花。

七種靈氣之花用法:

將七種不同鮮花的花瓣摘下一片片,放入裝滿暖水的盆子裡,待洗澡後備用。

連續7天浸浴,將那花瓣連水放入浴缸內,然後把整個身子連頭潛入水裡,此時可許願,最少潛四至五次,每次大約十秒,隨之泡身7-10分鐘。

或持續14天淋浴,直接由頭淋到落腳。浸或淋過後,均不須沖水,直接擦乾身體便可。

* 可使用碌柚葉及黃皮葉先淨化身體,再浸泡七色花浴,以增強個人的正能量。*

# 注意:七天內戒煙、酒、肉和禁慾、夜行、出入醫院、墳場和夜間歡樂場所,七天過後方達最佳效果。

有法科師傅更加上「靈符」化在花瓣上沖涼,稱效果更好。如時間許可的,最好在子時(23:00-01:00)沐浴,連續七天不間斷地使用。有利提升運氣,增強正能量,淨化自身氣場的好方法!

附錄:

醫療: 中國民間流傳著一句養生保健諺語:「常在花間走,能活九十九」。五彩繽紛、千姿百態的鮮花,不僅使人們賞心悅目,其散發出來的香昧,更對人們的身體非常有益,有些花香還能起到治療疾病的作用。我國古代醫學名著《神農本草經》和《本草綱目》中就記載著數百種花卉的醫療功能。

沖花涼(浸花浴)影片:

Destiny Number Analysis


Destiny Number Analysis

The Destiny Number reading is a reading based  on all the letters in your name. It will describe areas of interest to you, and  your own unique abilities.

Please enter your full name in the below link:
http://www.simplynumbers.com/html/interactive/sn_int_destiny.asp

+++++++++++++++++++++++++++++++++++++++

http://blog.simplynumbers.com/core-numbers/
08/21/2011

Discovering A Life That Matters

Your Destiny Number can guide you toward living a life that really matters to you. As a tool to understand your life experiences, your Destiny Number describes ways in which you can best live in order to live up to your fullest potential. We all have life changing experiences we will pass through. Your own experiences will help to shape the person you will become.

The Destiny number describes those situations, actions and decisions you really are compelled to choose for growth in your life. It’s about following your heart and believing in your inner dreams.

At first, others may more clearly see which decisions are best for you. Consider their wisdom carefully. However, the decision on how you want live your life is always up to you. But, sometimes those close to us can easily identify strengths within us, which we cannot yet see. Your choices and possibilities are limitless. Know that the knowledge that comes from living up to your Destiny Number can be vital toward pursuing your personal growth.

In Numerology, we use a letter chart to convert our names to a corresponding number. To Calculate your Destiny Number you will simply add up all of the letters in your birth name (or a nickname if you choose). The resulting number is then reduced to a single digit, by adding together its own numbers:

A, J, S = 1

B, K, T = 2

C, L, U = 3

D, M, V = 4

E, N, W = 5

F, O, X = 6

G, P, Y = 7

H, Q, Z = 8

I, R = 9

Example: Paris Hilton : 7 + 1 + 9 + 9 + 1 + 8 + 9 + 3 + 2 + 6 + 5 = 60       (6 + 0) = 6

Now, if you also had a Destiny Number 6 like Paris, you would try to keep in mind how your time spent working or just having fun helps to make you feel more confident. For someone with a Destiny Number 6 this might be finding ways to help others connect and find joy in their own lives. When you are younger this might be through volunteer work with a group of close friends. Later in life you may feel compelled to be part a strong part of your community by contributing your time to local schools, hospitals or other community organizations.

Destiny Numbers – Brief Descriptions

Destiny 1: You’ll feel confident when you are: Being inventive or creative, Guiding, Leading, Challenging others You’ll feel challenged when you are: Giving up, Over confident, Domineering, Controlling, Hiding

Destiny 2: You’ll feel confident when you are: Compassionate, Caring, Honest, Receptive, Social, Giving You’ll feel challenged when you are: Feeling isolated, Cut off, Being manipulative, Wavering, Depressed, Chaotic

Destiny 3: You’ll feel confident when you are: Social, Optimistic, Creative, Gregarious, Fun, Caring, Worldly You’ll feel challenged when you are: Domineering, Gossipy, Bragging, Controlling, Manipulative

Destiny 4: You’ll feel confident when you are: Persistent, Loyal, Dependable, Controlled, Determined, Practical You’ll feel challenged when you are: Angry, Heated, Domineering, Fear based, Resistant, Moody, Closed

Destiny 5: You’ll feel confident when you are: Exploring, Curious, Inventive, Discovering, Traveling, Finding your voice You’ll feel challenged when you are: Greedy, Frugal, Coveting, Feeling Stressed, Temperamental, Bored, Uncaring

Destiny 6: You’ll feel confident when you are: Warm, Hospitable, Caring, Parenting, Helping, Concerned You’ll feel challenged when you are: Selfish, Uncaring, Pessimistic, Closed, Mean, Angry, Cold

Destiny 7: You’ll feel confident when you are: Utilizing your intuition, Living Spiritually, Honest, Caring, Having faith You’ll feel challenged when you are: Isolated, Dogmatic, Isolated, Apathetic, Closed, Lost, Angry

Destiny 8: You’ll feel confident when you are: Expressing your authority, persistent, courageous, honest, dedicated You’ll feel challenged when you are: Domineering, Greedy, Manipulative, Dishonest, Disloyal

Destiny 9: You’ll feel confident when you are: Sympathetic, Compassionate, Inspiring, Caring, Determined You’ll feel challenged when you are: Critical, Angry, Manipulative, Bitter, Compulsive

生命密碼


生命密碼

by 許書維, 更新日期:2010/12/29

生命數字的計算方法

1981年 3月 21日生,將 1+9+8+1+3+2+1 全部的數字相加 得一個數字 25,2+5=7 生命數字即為7

生命數字1的人的性格:

生命靈數1的人的個性非常的自我而且強烈。做什麼事,總是以自己的想法出發。這樣的個性很適合做一個領導者,因為你可以領導別人往目標邁進,你像一個戰士一樣,不畏挑戰不怕困難,也不怕別人與你衝突,帶著很強烈的征服慾,這樣的開創性格,讓你可以完成不可能的任務,而且一旦決定目標,幾乎可以排除萬難的把你的理想落實。

生命數字1的人的缺點:

不過這樣的個性也會有很大的缺點,比方說,你不能站在別人的角度他人著想,有時緦是一意孤行,不顧別人反對,而且好勝心強、固執且本位主義太強,常讓你與他人很難協調。有時候,自尊心太強,會讓你往往拉不下臉來,自信心不夠,卻又要擺出一副很了不起的姿態,往往得罪很多人。基本上你需要學習柔軟的身段,並學會站在別人的角度,聆聽別人的意見。

生命數字1的人的愛情:

你常常不懂得如何與另一半溝通。剛開始追求的時候,非常的積極而熱情,但開始交往之後,卻常常不懂另一半的心,或者一昧的要求另一半配合你取悅你,也不太願為對方改變。所以如果你的另一半是配合度比較高的,而你也能或多或少為對方著想的話,就可以相處甚歡,如果對方也很主觀,那你的戀愛就成了一個每天吵個不停的戰場。

生命數字1的人的職業:

你的熱情、幹勁、及侵略性,讓你很適合做業務性質的工作。你的工作如果需要有很強的開拓性,你就能做的很好。業務員、企業家、很特立獨行的藝術家、主管或自行創業等等。

生命數字2的人的性格:

你的個性有一個很大的特點,就是你非常重視人際關係,而且當別人愉快的時候,你也會覺得很開心。所以你很體貼,很溫和,不喜歡與人爭,非常的善解人意。在與別人相處的時候,常為他人設想,在乎別人的感覺,也重視別人的意見,也很在意他人的批評,常常都想要做到面面俱到,是一個渾然天成的公關高手,擅長處理人際關係,抗壓性強,身段也很柔軟。能帶給身邊的人幸福。

生命數字2的人的缺點:

太在乎人際關係,會讓你很容易受到別人的影響,不想辜負別人的期望,常常把自己搞的很累。有時猶豫不決,拿不定主意,也讓身旁的人很火大。常常自己的生活,自己的工作,會受到別人的左右,而不能朝向自己的目標前進,搞的自己進退兩難。當你把別人對你的期待擺在第一順位,而忽略自己內在的渴望時,你會很痛苦很生氣,然後讓自己變成受害者,這是很需要去避免的。

生命數字2的人的愛情:

你很依賴,很需要有一個人在你的身邊。所以當你單身的時候,你會一直想要找到一個伴,不然就會覺得沒有安全感。當你有另一半的時候,你是個很貼心的情人,凡事都替另一半著想,另一半一定會覺得很幸福。只不過,如果你的另一半不是同樣貼心的人,甚至對你予取予求,你的生活就會跟著他一團亂,所以找一個同時能為你著想的另一半是很重要的。

生命數字2的人的職業:

你非常的擅長處理人際關係,所以服務業很適合你。所有那一種需要很溫暖的去照顧別人的需求的工作,都很適你。比如飯店業、公關業、客服等等之類的行業。當然你也適合做照顧別人的工作,如保姆、看護人員等等。在公司裡頭,你所奉行的是老二哲學,不喜歡強出頭,所以你的工作多半是後勤支援與幕僚的角色。

生命數字3的人的性格:

你是個很聰明,而且點子很多的人!溝通表達能力都很強,而且個性上喜歡嚐試新鮮的事物,腦子裡裝了很多稀奇古怪的念頭;你同時很喜歡交朋友,很喜歡那一種大家一起聊天八卦的感覺。所以你在一個團體裡,總顯得很活躍,很惹人注目。你也喜歡在大家面前發表你自己的想法,別人也常常把你當軍師,遇到疑難雜症,就會來找你想辨法,是不折不扣的意見領袖。

生命數字3的人的缺點:

喜歡新事物,討厭一成不變,有時會讓你覺得你很善變。早上的想法與下午的想法可能完全不一樣,雖然你自有一套說法可以自圓其說,但別人總會覺得你有一點前後不一。你還需要注意的是,說了就要做到,不要光靠一張嘴,不然別人也會覺得你是一個只會說卻不會做的人。你還要小心的不要去討論別人的八卦是非,否則你就會常常遇到那種朋友間相互猜忌互有心結的情況。

生命數字3的人的愛情:

你有發現你自己喜歡朋友更甚於喜歡談戀愛嗎?或許,應該要說兩個人的世界,一旦穩定下來,而變得一成不變的時候,你就會開始覺得無聊。而且朋友很多的你,因為認識異性的機會也多,所以有時候你會發現自己一不小心,就會陷入和人搞曖昧的情況哦!沒錯,生命數字3的人,有時會讓人覺得有點花心哦!所以你的另一半如果和你有一群共同的朋友,你就不用在朋友和戀愛間取捨了。

生命數字3的人的職業:

聰明而且點子多是你的特色!還可以口沫橫飛的去把你自己的想法活靈活現的傳達給別人是你的專長。所以你很適合做大眾傳播的工作,如記者、廣告或行銷企劃等,創意有關的工作。而且口才很好的你,也適合做講師、訓練師、或者企業對外的發言人之類的角色;另外,點子很多的你,也適合做一些創新研發的工作。

生命數字4的人的性格:

想像一個四邊形,那種方方正正的感覺,就是生命數字 4的你的特色啦。個性規規矩矩,有條有理。務實踏實是你的優點,只做有把握的事,對於太冒險的事,通常都會感到害怕而不願輕易嚐試。生命靈數4的你,是個不折扣不扣的保守派!最想要的就是房子,因為房子能帶來安全感。真的,生命數字4的人,一直在追求的都是安全感。賺錢踏踏實實,一點都不投機,花錢也精打細算,絕不會花的比賺的多。

生命數字4的人的缺點:

生命靈數四的人,最大的問題就是太固執太保守,不敢輕易嚐試新事物。所以,就算你很有野心,想要做很大的事業,想要買很大的房子,想要存很多錢,可是你卻太保守,而沒有辨法勇敢的踏出去,所以生命數字4的你,學著更勇敢更積極是有必要的。至於這種害怕改變的心情,主要是因為你老是比較負面思考,所以你要學著正向積極,多往好的方面想,才不會老搬石頭砸自己的腳。

生命數字4的人的愛情:

生命靈數4的人,在談戀愛的部份是比較保守而務實的。簡單的來說,你找伴侶也希望另一半的財務狀況能夠穩定。所以,女生通常會希望另一半在金錢上可以提供安全感,男生則是顧家型的男人,談戀愛的時候,通常會以結婚為前提。所以你可能會為了經濟的穩定嫁給一個你不是很愛的人,而不敢去追求自己的真愛。不過你很擅長理財理家,結婚後可以過著穩定的生活。

生命數字4的人的職業:

穩定而按步就班是你的特色!所以生命數字4的人,通常也有穩健管理與經營 的能力。像店長、廠長這種中階主管,逐步的把上司交代的工作完成是很適合你的。如果你數字能力很好,你也可以做會計之類的工作。通常你也會對房地產有興趣,所以建築、室內設計或房地產買賣或建材買賣都適合你的調性。

生命數字5的人的性格:

特立獨行的你,喜歡自由,喜歡冒險,不喜歡被約束!你的個性比較我行我素,喜歡交朋友,喜歡嚐試新鮮不一樣的事物,喜歡跟人家不一樣,也不害怕標新立異。不喜歡迂腐、八股、權威及守舊的人事物,有種叛逆的特質,總想要顛覆傳統,抗拒束縛。所以你是一個革新派,是一個冒險家,是一個鬥士,不容許有人限制了你的自由,干涉你的自由意志。

生命數字5的人的缺點:

尋求刺激,沒定性是你一個很大的問題,你有點喜新厭舊,不太喜歡做一成不變的事,所以一般朝九晚五的工作你總是很容易感到無聊,也許會一直換工作,給人不穩定的感覺;而且一旦感覺到不合理,你的好鬥好爭辯的個性就會跑出來,過度堅持自己的理念與意見,不惜與人爭吵,不佔得上風不肯罷休,需要學習更圓融的處理人際關係。

生命數字5的人的愛情:

你的愛情猛烈又快速,常有一見鍾情的感覺,一旦愛上了就瘋狂追求,卻常常只有五分鐘熱度,一旦成功了,卻又只有五分鐘的熱度!而且不喜歡受限制的你,一旦覺得無聊,就想拔腿就跑!很難給出一對一的承諾!所以,你的愛情觀是遊戲人間的,所以你大可多談幾段戀愛,等到你玩夠了,再來考慮想定下來。

生命數字5的人的職業:

不喜歡被約束的你,適合自由業!自己當自己的老闆!工作類型上,適合變化多端不會無聊的工作!所以,擁有專業的技術或可以謀生的才華,對你而言是很重要的。比如說可以儘情展現自己魅力的演藝人員、藝術家、設計工作者都適合你。另外,可以四處跑來跑去的,比如說導遊、業務員都適合你。

生命數字6的人的性格:

你的個性很溫和而有愛心。喜歡照顧別人,服務別人。而且很有同情心,一旦看到有人受苦,你都會有一種想要去幫助他們的慈悲心。你常常為身邊的人犧牲奉獻,在日常生活上去照顧別人,這樣的特質,有點像人間天使。另外,你是一個很重視細節的人,很細心很細膩,很擅長處理複雜而繁瑣的事,而且有種完義主義的傾向。

生命數字6的人的缺點:

為他人無條件的犧牲奉獻讓你很開心,但是如果超出了自己的能力範圍,常常也會把自己搞的一團亂,也只會讓他人無法獨立,而你也會有一種不公平的感覺,覺得自己為別人做了那麼多,卻沒有得到回報,而產生抱怨與嘮叨的傾向。另外,你的完美主義,也會讓你對很小事吹毛求疪,一邊做一邊碎碎唸,一邊覺得不滿意,都會讓身邊的人受不了。

生命數字6的人的愛情:

為情人洗衣煮飯,打點生活上的大大小小細節是常會做的事。所以,當你的另一半 還真是幸福啊!但是你要記住﹂歡喜做乾願受」,可不要老是抱怨為什麼另一半沒法子用同樣的方法回報你?而且你要注意,可不要把愛情與同情混一談啊!不然你就總是會遇見一塌糊塗的可憐蟲情人,讓你在財務上生活上為他擔心受怕。如果慎選一個負責的好對象,你的感情生活就會平安而富足哦。

生命數字6的人的職業:

注重細節的特質,讓你可以處理多複雜而細膩的事,所以總務、行政、會計工作都適合你。你或許會對醫療工作也有興趣,所以醫生、護士、醫藥方面的工作也適合你。有很多生命數字6的朋友,也會投身在非營利組織中,為了自己的一份愛與理想而付出。一些照顧服務性的工作,如托兒所、社工、或服務業都適合你的個性。

生命數字7的人的性格:

你天生有種理性、擅長分析的特質,對很多事都抱著懷疑的態度,喜歡學習、學歡閱讀,有種與生俱來的智慧。你很聰明,很有自己的想法,常常是朋友的智囊團,因為你總是有辨法很理性很超然的去分析一個情境,然後提出你自己的看法及建議別人一個有效的辨法。你也喜歡挑戰不可能,對你而言愈難的事,你愈是要想辨法去把它弄個清楚,是個道道地地的評論家與分析師。

生命數字7的人的缺點:

對很多事都產生質疑,不容易相信是你一個很大的問題。因為對人事物的存疑,所以你總是會感到自己有一種焦慮與不信任的感覺。有時流於理性與太愛分析,很多事對你而言,會顯得醜陋而冷酷。因為對很多事都看得很透徹,反而有時會讓你不相信人性,甚至選擇逃避與遠離人群,過著一種孤芳自賞的生活。

生命數字7的人的愛情:

對人的質疑與不信任,讓你和你的另一半好像總有道透明的牆。他會愛我一輩子嗎?他會只愛我嗎?他真的適合我嗎?你的心裡永遠有問不完的問題!而且太過聰明的你,總很輕易就會找到對方的缺點,讓好不容易點著的熱情,瞬間澆了一盆冷水!所以囉,你的另一半在心智上能和你溝通,能和你討論你的想法你的見地是很重要的,唯有如此,你們的愛才能愈談愈深刻。

生命數字7的人的職業:

擅長分析的你,有辨法把複雜的現像系統化,所以像分析師、工程師、市場研究員或財務分析師之類的工作都適合你。有些生命數字7的朋友,對宗教靈性的事物充滿興趣,可也可擔任命理諮商師、心理治療師之類的角色。因為很有自己的看法與主見,所以可以從事如出版或寫作之類的工作。

生命數字8的人的性格:

你是一個非常「物質」與成功導向的人。對你而言,賺取財富與贏取名聲是很重要的。而為了要達到目的,你也會展現出很多的手腕與控制力,去讓你的目標達成,所以往往會給人家一種「強人」感覺。你天生就有一種大老闆的氣度,可以果決的去做決策,與支配你身邊的資源。對你而言,沒有什麼比做生意、結交成功人士、創造富足的生活更重要,而這一切的努力,也會讓你能享有財富地位。

生命數字8的人的缺點:

太過利益導向有時會讓人家覺得你很現實,但是一旦你了解當你幫別人致富會讓你更富有時,你才不會老是按照別人的身家與存款數字來論斷別人。另外,個性上那種自以為是,愛炫耀自己的財富的個性也需要被修正; 追求財富沒有不對,但是你常常會重視物質而忽略心靈上的需求,讓人覺得你是個膚淺而世儈的人。

生命數字8的人的愛情:

你常藉由大方的送禮,物質的饋贈來表現自己的能耐。對伴侶大方當然是好的,但是當你認為用錢就可以打動對方的時候,你和另一半 的感情就會淪為一種物質上的交換。尋找一個同樣樂衷於財富,能幫助你更上層樓的伴侶是對的,但是兩人如果有更多知性的分享,你們的生活可以更契合而滿足。

生命數字8的人的職業:

充滿了成就動機,一心想賺大錢的你,一旦時機成熟可以自己創業當老闆。但是學會變得實際而務實對你而言是很重要的。另外,對於投資理財有高度興趣的你,也很適合從事財務金融方面的工作,如股票、銀行、金控等。如果你很渴望權力,走上政治,當民意代表也適合你的屬性。另外,在企業界擔任財務方面的工作,也是你的選擇之一。

生命數字9的人的性格:

你的個性比恬淡出世,有點孤獨喜歡獨處,甚至有點孤僻,喜歡獨來獨往,不喜歡複雜的人際關係。你對於宗教靈性的事物會感到高度的興趣。你同時也是個夢想家,是個理想主義者,重視精神的層次,而對於現實生活中,材米油鹽的事感到俗氣而忽視。另外,你還對人有一種悲憫的情懷,想要去幫助別人,也對神秘學充滿了好奇及求知的欲望。

生命數字9的人的缺點:

孤獨難相處有時候可是你的正字商標!你常常想要一個人獨處,並把自己藏起來,對很多事物似乎都提不太起興趣,所以你有時候會有一種沒什麼值得追求,而有一種載浮載沈的感覺。不務實不實際,腦子裡充滿了各種空想,是你會遇見的問題,關於這些人生的疑問,如果你能以積極的在宗教靈性的領域來尋求解答,你就能以一種超然的方式來看待自己的人生。

生命數字9的人的愛情:

你在感情的部份比較被動,而且因為不擅長拒絕別人,所以一旦有人追求你,你也會很自然的就跟對方在一起。也無所謂愛不愛,但仍然保持著一種孤獨而疏離的相處方式,另一半也很難真的了解你在想什麼,如果你的另一半也對神秘學宗教方面有興趣,那你們就會有很多共同的話題。你需要慎選你的伴侶,因為當他不夠負責且不成熟時候,你可會有很多苦頭吃。

生命數字9的人的職業:

對於宗教神秘學的興趣,會讓你有機會從事與宗教有關的工作。對人的慈悲與愛,會讓你有機會走入為他人服務的慈善機構,或非營利組織。你通常喜歡一個人思考一個人工作,所以像教師、研究員的工作也適合你。很多9數的人,做什麼工作好像也不那麼重要,但是如果能去做一些義工,或助人的工作,都會讓你內心得到平靜。

從 生 日 推 斷 你 是 什 麼 脾 氣


九官鳥 6/15~7/16出生

具好奇心,聰明且幽默風趣的人。想法一直在改變,雖然辯才無礙,但常不小心把重要的事說溜了嘴。對於耍寶、搞氣氛方面也很擅長,人際關係手腕圓滑,如果能不把聰明表現得太過火的話,就能成為人氣極旺的陽光人物喔!


文鳥 7/17~8/16出生

容易覺得寂寞,很容易被感動,也很樂意感動別人。雖然很會照顧人,內心卻有天真的一面,像彼得潘,是個長不大的頑皮小孩,不過,有時卻令人意外地會展現出成熟的一面。

蘇民峰_下巴Jaw


教你揀好老公

上 次 講 過 邊 種 男 人 嫁 唔 過 , 今 次 就 教 番 你 點 揀 好 男 人 。 女 人 眼 中 的 好 男 人 , 即 是 好 丈 夫 好 爸 爸 , 嫁 著 佢 一 世 唔 憂 柴 唔 憂 米 , 仲 好 錫 你 添 。 若 有 機 會 遇 見 有 以 下 特 徵 的 男 人 , 真 係 扯 住 唔 好 放 過 呀 !

下 巴 兜 及 夠 闊 , 此 人 熱 愛 家 庭 生 活 , 享 受 和 老 婆 仔 女 在 家 的 時 間 ,願 意 留 在 家 中 照 顧 仔 女 , 乃 一 名 廿 四 孝 老 公 及 老 豆。 會 是 個 好 男 人 。 下 巴 較 尖 , 顯 示 他 喜 歡 多 變 化 的 生 活 , 不 愛 留 在 家 中 , 反 而 愛 四 處 蒲 , 冇 時 定 , 不 屬 於 住 家 男 人。
是 鼻 樑 略 高 , 為 人 頗 固 執 , 可 能 要 老 婆 遷 就 。鼻 樑 高 低 適 中 , 善 與 太 太 溝 通 , 萬 事 有 商 有 量 。
眉 夠 粗 , 為 人 膽 小 怕 老 婆 , 事 事 以 老 婆 意 見 為 先 。
細 嘴 之 男 人 通 常 頗 細 膽 , 遇 事 時 可 能 要 靠 老 婆 出 頭 及 照 顧 。

面相篇. 名人相書. 真實個案. 下巴兜闊厚不只一個老婆. 2009/10/16 11:08. 有些人的下巴很兜、很闊、很厚,而有這種下巴的人大部份是男人,他們做任何事都會成功,因為他們做事貫徹始終,不會退縮。 不過,這種人通常不只有一個老婆。 上載:2009/10/16觀看: 人氣: …
下巴有團肉受女人歡迎
下巴有一團肉向前兜出來,一般晚年非常好,而且受女人歡迎。很多外國明星也言有這種下巴,通常很有魅力。

下巴兜呀兜 衣食永無憂
古語有云:『下巴兜兜,衣食無憂』,這個論調沒有多大錯了,因下巴在面的下停部份,下停是指鼻以下的地方;在相學上,它是掌管晚年運及慾念方面,包括食慾、佔有慾,甚至性慾等等,下巴有肉及突出的話,好像一個小小兜的樣子,代表了晚年運不錯,當然晚運不錯,衣食自然無憂。

下巴兜易婚變
相書話:「下巴兜兜,晚景無憂」,點樣嘅下巴,至算係「兜」呢?專家指出,如果從正面睇過去,下巴尖位如果有圓圓嘅一塊骨凸出嚟,就代表「兜」;另外從側面睇,下巴向外呈新月形,亦係屬於兜下巴。

無論男女,下巴兜都表示思想敏捷,而且唔易受到別人影響,主觀性強,唔會輕易妥協,所以做事較其他人吃力,但最終都可以取得成功;但同時樹敵太多,人緣只係一般。至於女性有兜下巴,就係一個充滿自信嘅人,辦事能力極高,係典型嘅女強人。

但另一方面,由於性格獨立,所以姻緣運一般,特別係現代女性,會特別注重工作和事業,因而忽略伴侶,引起衝突。若丈夫年紀相若,離婚機會極高,但如果與丈夫年齡相隔十年以上,或者嫁外國人,就會好啲,中年後下巴長肉才會有改善。
達達

下巴兜而肉厚,或有 下巴。 ‧手掌肉厚,指節有肉,但手掌不能見青筋浮現;掌心潤滑有凹位,有如一 聚寶盆。 ‧額和眉之間部份及鼻頭,經常呈現出潤澤的黃色。 ‧眼眉色澤鮮明有光彩。 ‧眼肚的部位不可見黑或灰黑色。 ‧太陽穴位飽滿和呈現淺淡粉紅色。 ‧兩邊面頰平均飽滿(大小面不算) …

外形平凡但實用2010-06-06 更新


2010-06-06 更新
 

【太陽報專訊】平凡女子,樣貌和身形當然不完美,但實情是,模特兒的完美樣子和身形,其實有礙福氣和健康。

科學研究顯示,臀大的話,臀部脂肪會吸收對人體有害的游離脂肪酸;平胸令背部疾病減少;大腿粗令心臟病或早死的機率降低;小腿短粗,骨折和骨質疏鬆症的機率較低。

中國的相學都一早講過,闊面的女人晚年富泰,有福可享,面尖的女人晚年淒涼,無福可言;大圓眼較易被人欺騙感情,小眼睛則為人精明。

於是自感樣子身形不達標的女人,從此可以理直氣壯。當身邊那個多嘴男人嫌你這樣那樣的時侯,你可以聲大大地說,你臀大平胸腿粗,兼且闊面細眼,統統都是上天賜的福氣,唔靚但夠實用,又捱得,可以把身邊男人照顧到老。

若然你看不順眼某個男性朋友終日妄想得到大眼尖面,兼且大胸細臀長腿的女人,你就可以引用科學和相學告訴他,以上模樣的女人只能當成洋娃娃般擺放,她會終日周身病痛,兼且晚年坎坷,與她一起的男人要有照顧她到死的準備。

究竟,男人想被健康長壽富泰的女人去照料,還是甘心花錢花精神去照顧美麗但多病和坎坷的女人?

皮紋1926年創立 外國多研種族趨勢


(明報)2010年6月9日 星期三 05:05

【明報專訊】有皮紋學之父之稱的Harold Cummins,於1926年將研究結果成立皮紋學(Dermatoglyphics)。其後科學家依據臨床研究發現,皮紋在胚胎受孕第13周開始,至24周完成全部的分化、定型。胚胎神經組織發育不正常,會導致指紋紋形變異。

此外,亦有研究顯示,指紋與人體的神經細胞及血管分佈有莫大關連。現時在外國,皮紋分析多用來研究種族趨勢,例如中國人的指紋多為斗形紋,反映民族偏向自我中心;西方人的指紋則以正箕紋佔多數,顯示西方民族偏愛跟別人分享。

想知多點皮紋分析,可瀏覽此下網頁︰

Dr. Fingerprint皮紋檢測中心﹕http://www.drfingerprint.org

亞洲皮紋學發展中心﹕http://www.asiaddc.com


職業搜查﹕皮紋分析 透視性格智能

(明報)2010年6月9日 星期三 05:05 文、圖﹕朱小欣

【明報專訊】手指紋理,人人不同。全港首名皮紋分析師(Dermatoglyphics Analyst)李啟剛(Mark )表示,由於本地學院沒有正統學科教授皮紋分析,加上皮紋分析工作仍屬起步階段,故香港人對皮紋分析這行業較陌生,他要跟客人花上頗長時間解釋皮紋分析工作。

皮紋指手掌、手指、腳掌和腳趾內側表面皮膚凸起的脊紋。皮紋分析師會使用皮紋檢測電腦軟件,分析客人的指紋紋形,並計算出脊紋的總數量,從而得出大腦神經細胞密度與不同腦區神經細胞的相對密度,揭示出不同腦區的先天智能強弱勢,如想像力、閱讀能力、語文記憶力、邏輯推理力、肢體操作能力、情緒感受能力等。接著,皮紋分析師會將分析結果,詳細列在報告內,並為客戶建議適合發展的學習取向及溝通方式等。

兒子出生勾興趣 赴台學藝

畢業於香港浸會大學    應用生物學系的Mark透露,6年前開始對皮紋分析產生好奇,與當上父親有關。自從小兒子出世後,他開始關心孩子的特質,應如何教導他?應如何和他溝通?Mark於是在網上搜尋到台灣    有逾10年皮紋分析經驗的資料,並跟隨台灣遺傳學家研習皮紋分析及學習講解分析報告的技巧,發現自己、太太及小兒子的報告結果很準確。Mark繼而鑽研皮紋學的學說書籍,如成立皮紋學的美國    學家Harold Cummins的著作Fingerprint, Palms and Soles及英國    學家Francis Galton所著的Finger Prints等。獲得台灣遺傳學家頒發的皮紋分析師證書後,他從該台灣遺傳學家引入皮紋檢測電腦軟件,開設皮紋檢測中心,從此開展不為大眾認識的皮紋分析工作,並藉著處理不同個案累積經驗。

港人對皮紋分析的認知幾乎是零,Mark初期要跟客人花上頗長時間解釋,他說﹕「客人問得最多是皮紋分析的原理及報告可看到什麼,我會用簡單的語言解釋,務求令他們容易明白。皮紋分析是透過脊紋看遺傳特質;報告就是看出大腦神經細胞分佈狀况及腦區功能,看出其思考模式及性格特質」。客戶當中以擔心子女成長的家長佔大多數,亦有面對就業或轉職的人士。Mark說﹕「跟進得最多的個案是注意力失調及有學習障礙的孩子。」

港人認知少 耐心解釋報告

Mark表示,皮紋分析師向客人解釋報告時,最重要保持客觀。此外,要有良好清晰的表達能力及分析力,如令家長明白孩子的優質之處,指導他們朝著合適的方向去學習。

為了令皮紋分析達到正統及專業層面,Mark開辦皮紋分析課程,並取得皮紋檢測電腦軟件的本地代理權。他建議有意在皮紋分析這行業發展的學生選修生物科,這對皮紋學概念比較容易理解;而受過幼兒教育的人士,亦較易掌握。

入行可讀證書課程

本港暫未就皮紋分析師作規限,課程不設門檻。有意入行者,可到Mark創立的Dr. Fingerprint皮紋檢測中心修讀皮紋分析協導員證書課程,學習皮紋學歷史及皮紋分析理論,以及獲英國優質教育學(International Pedagogy Academy)認可的皮紋分析師證書課程,研習製作皮紋分析報告。最後可依循師徒制形式,完成20個個案實習,便可正式執業。

最容易受騙的女人面相


2010-06-08
前陣子一則駭人新聞:《狼姦30女,惡狠狂言播種求子?!》可惡的壞蛋居然做出如此人神共憤的事,還口出狂言,據說在被逮捕的同時,醫院裡還有女子在為他待產……。壞人的惡形惡狀實在令人無法苟同,但奇怪的是居然也有若干女子因為被拐騙而懷孕生子,今天我們就來看看,什麼樣手面相的女人,只要靠甜言蜜語就能征服:

特徵 1:上唇太短

解析:嘴唇短薄的人,意志力也較薄弱,而上唇太短的女性會主動倒追,被追的男性通常會趁機佔便宜,很少是真心人,所以如此一來,上唇短的女性則容易被誘騙。

特徵 2:鼻樑低陷

解析:鼻樑低陷的女性容易遇人不淑,尤其是會花言巧語的男性,要小心為妙。

特徵 3:眉眼下垂

解析:眉眼下垂的女人屬於膽小懦弱型,在情感上則容易忽冷忽熱,面對男性的猛烈追求無法抗拒,很容易就掉入陷阱中,即使旁人提出警告,她也不為所動。

 

特徵 4:眼頭惡痣

解析:眼頭長惡痣的女性屬於「愛情金光黨」的最愛,經常上演被騙的戲碼,又從中得不到教訓,即使被騙了仍是一再受害。

特徵 5:口如吹火

解析:嘴巴像吹火一樣形狀的女性,膽子大但運氣差,脾氣比較直接,常因為一時衝動而闖禍,也容易因此被壞人利用。

特徵 6:無名指外偏

解析:無名指向外偏的女性,性格外向,喜好交友,通常人緣極好,不過由於本身較無心機,所以會被異性矇騙,這一點請格外注意。

%d bloggers like this: